

|
 |
|
|
|
|
|
|
 |
|
 |
Sunday |
Sep-29 |
|
|
|
 |
|
The following reflection is by Jane Mellett
THE RICH MAN AND LAZARUS
A major theme in Luke's Gospel is 'reversal'. We see a clear example of this in today's Parable of the Rich Man and Lazarus. Notice how the rich man is not given a name. This is significant as names were important for people who were considered to be of high status, it gave them recognition. It is the poor outcast beggar who does have a name - Lazarus. Names are significant. Lazarus means 'God helps'. The lives of these two men are radically different. The rich man wears purple robes, the most expensive colour dye at that time, and he feasts every day. A gate also separates these two men, the rich man is far above Lazarus in terms of status and wealth. The rich man does not even see Lazarus.
When they die, their situations are completely reversed and we are reminded of the Magnificat in the first chapter of Luke (1:52-53) 'He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty'. The rich man is unwilling to change, even in the afterlife he wants Lazarus sent, ordered, to go to his brothers. It is not proof or special signs that they need. Their vision has been blinded by wealth and dreams.
'The moment we cease to hold each other, the moment we break faith with one another, the sea engulfs us and the light goes out.' ~James Baldwin |
 |
|
|
|
 |
|
|
|
|
 |
|
|
|
|
|
 |
|
|
|
|
|
|
|
|
|
 |
|
 |
Monday |
Sep-23 |
|
|
|
 |
|
'No servant can be the slave of two masters: they will either hate the first and love the second, or treat the first with respect and the second with scorn. You cannot be the slave both of God and of money.' ~Luke 16:12-13
I had the opportunity to attend Mass in St Mary's Cathedral, Killarney yesterday. We got a homily full of wisdom, on how money is important but equally has the potential to be divisive and block what matters most in life. The priest Pat Horgan shared a story with plenty food for thought.
The story is about a rich man who went to a rabbi for a blessing. The rabbi took him to a window facing a busy street. "Tell me what you see", he said. "I see lots of people moving in all directions", the rich man added. Next the rabbi took him to a mirror and again asked the young man to report what he saw. "I see a reflection of myself" he said. The rabbi paused and then spoke: "You have just seen through two different panes of glass, but the difference with the mirror is that behind that one, lies a veneered sheet of silver. It's a bit like money and when it becomes your sole priority in life, all you can see is yourself. But like the normal window, if you can balance it with the other essentials in life, you always include other people and yourself.
 |
 |
|
|
|
 |
|
|
|
|
 |
|
|
|
|
|
 |
|
|
|
|
|
|
|
|
|
 |
|
 |
Friday |
Sep-20 |
|
|
|
 |
|
'Buried deep within each of us is a spark of greatness, a spark that can be fanned into flames of passion and achievement. That spark is not outside of you it is born deep within you.' ~James A.Ray
The image of a spark is full of meaning and so symbolic. When we say we have lost our spark for life we are in a very difficult situation, there is no energy flowing in us, we feel surrounded by darkness and find no motivation to do anything. There are so many sparks we could talk about, a spark of kindness, of love, of support, of understanding, of comfort, of light, of hope, of meaning and so much more. The Divine spark within each of us is the ignition for every other spark. This Divine spark is unique and is not outside of us. It has been born deep within us. It is special; it is always there and can help rekindle the spark of life within us. We pray to day asking God to be our spark, to be the spark that fills us with hope, that gets us restarted and the one who gives us meaning and purpose.
 |
 |
|
|
|
 |
|
|
|
|
 |
|
|
|
|
|
 |
|
|
|
|
|
|
|
|
|
 |
|
 |
Sunday |
Sep-15 |
|
|
|
 |
|
'What person among you with a hundred sheep, losing one, would not leave the ninety-nine in the wilderness and go after the missing one till he found it? And when he found it, would he not joyfully take it on his shoulders and then, when he got home, call together his friends, and neighbours? "Rejoice with me," he would say "I have found my sheep that was lost." In the same way, I tell you, there will be more rejoicing in heaven over one repentant sinner than over ninety-nine virtuous people who have no need of repentance.' ~Luke 15:2
The following reflection is by Jane Mellett
In today's Gospel, we hear three parables, all about things that are lost and found. We see the 'searcher' portrayed as male and female as Luke strives for gender equality followed by the very human story of the Lost Son. These three parables of things lost and found emphasise the unending forgiveness of God and his rejoicing when we return to him. But as with all parables, we are left thinking and wondering, disturbed even. A sheep and a coin we can rejoice over, but when it is a person who has done us harm, hurt us in some way, it is much easier to behave like the elder brother in the third parable.
The elder brother tries to disown his younger brother by saying 'this son of yours' - the response he is given is 'this brother of yours - was lost and now is found'. God restores all things, the sheep to the shepherd, the coin to the woman, the son to the Father and it is a frantic search in each parable. We are encouraged to search, to be 'seekers', to discover the lost and, when we need it, to let ourselves be found.
'The sheep may be lost in the fog or wandering aimlessly but the shepherd is always in search of it. No matter how desperate our plight we may always rely on the love which will never tire of seeking us out.' Cardinal Basil Hume |
 |
|
|
|
 |
|
|
|
|
 |
|
|
|
|
|
 |
|
|
|
|
|
|
|
|
|
 |
|
 |
Thursday |
Sep-12 |
|
|
|
 |
|
'I realized that there are two paths you can take in life. One is seeing life as a series of problems, fears and failures. The other is seeing life as experiences, opportunities and adventures. It is exactly the same life. It's just that the perspective is different. You can either walk path A or path B. The choice is always yours' ~Thea Alexander
Over 60,000 students received their Junior Results yesterday. The results right across have been superb and their was a great sense of excitement when the students got their results. Many of them have now begun Transition Year and it is a mighty platform for these students to embrace new experiences, opportunities and adventure. The new Junior Cert programme which begins next year will put the focus on creativity, encourage engagement, make learning relevant, make it enjoyable and will put an emphasis on life long learning. It will be a whole new chapter in Irish education but also an exciting one as well. It will put emphasis on the wholistic education of each young person, making them ready to deal with the many challenges of life. I am going to finish this thought by asking you to pray for young people today and to thank God for their enthusiasm, their energy, their uniqueness, their openness and their ability to embrace the opportunities and blessings of today.
 |
 |
|
|
|
 |
|
|
|
|
 |
|
|
|
|
|
 |
|
|
|
|
|
|
|
|
|
 |
|
 |
Wednesday |
Sep-11 |
|
|
|
 |
|
'When hiking on any mountain it is always recommended that one hikes with at least one person in case of an emergency. There is also a second and more positive reason, someone with which to share the joy of the experience.' ~Brendan McGuire
Yesterday I had the privilege of climbing Torc mountain near Killarney with a second year group from Coláiste Choilm. A great deal of planning goes into the day, getting the right footwear, clothing and the importance of the group working together as a team. It is much the same with our spiritual journey. It is difficult to do it on our own and there is so much more to be gained when we journey together. Jesus gathered people together on the sides of hills, in the homes of neighbours/friends and along the seashore. Today we have different places of worship, churches, cathedrals, synagogues, mosques, chapels, oratories and so on. All serve the same function, to give people a chance to come together to worship and pray. We are occasionally reminded about the many personal benefits we gain because of our particular faith journey. But it is one we cannot do exclusively on our own. Growing in faith together is a journey that is good, beneficial and supportive. Its advantages far outweigh trying to do it all on our own.  |
 |
|
|
|
 |
|
|
|
|
 |
|
|
|
|
|
 |
|
|
|
|
|
|
|
|
|
 |
|
 |
Sunday |
Sep-08 |
|
|
|
 |
|
The following reflection is by Jane Mellett
This account is troubling. Surely Jesus does not expect us to hate our families, friends and even ourselves in order to be his followers? Maybe he didn't really mean it? Crosses and possessions, we can understand that bit. Perhaps Jesus is making a point here about how we attach ourselves to things and to people, even to images of ourselves. Attachment can cause all sorts of suffering in our lives. If we are to grow, we move on from the comfortable. If we are to be agents of change, we let go of the familiar, and that can often be painful whether it be old rituals, a group we were once part of, friends who don't understand. The two parables in this story remind us to think things through and weigh up the cost involved. This Kingdom of God stuff does involve sacrifice even though we would prefer to skip the bits that make us uncomfortable. It's not so simple Jesus.. I find it difficult and sometimes it feels like 20,000 against 10,000.
So this passage is a call to conversion and we read it from the various forms of discipleship that we are in: parenting, advocacy, political life, social work and so on. In order to achieve our goals we make sacrifices. Jesus turned to them, he is speaking from experience. Jesus' words are harsh, but spend time with this text today, his words can be interpreted as passionate, urgent, focused and even offer us a great freedom and encouragement in whatever form of discipleship we have chosen.
 |
 |
|
|
|
 |
|
|
|
|
 |
|
|
|
|
|
 |
|
|
|
|
|
|
|
|
|
 |
|
 |
Sunday |
Sep-01 |
|
|
|
 |
|
The following reflection is by Jane Mellett
Jesus is at table eating and drinking more times in Luke than in any of the other Gospels. In today's Gospel Jesus is at the house of one of the Pharisees for a Sabbath meal. The parable which Jesus tells them concerns humility as he watched the guests take the places of honour at the table. The host in the parable is obviously the insightful one, one who is able to expose phoniness in the community. This doesn't always have to be a negative, sometimes we need people like that to show us our weaknesses, to help us grow.
In today's world real humility can be interpreted as low self-esteem or even a false humility. Archbishop of Canterbury William Temple said, 'Humility does not mean thinking less of yourself than of other people, nor does it mean having a low opinion of your own gifts. It means freedom from thinking about yourself at all.'
Hospitality to the stranger is the next topic of conversation as Jesus urges those present to invite, not those who are known to them, but those who are poor, crippled in some way. Real hospitality is the second lesson of this story, to invite people in and to do so without expecting reward. Through real hospitality to the stranger, humility is there.
'If we only pride ourselves on our service record and nothing more, we end up going wrong. We have to be humble, but with real humility, from head to toe.' Pope Francis
 |
 |
|
|
|
 |
|
|
|
|
 |
|
|
|
|
|
 |
|
|
|
|