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Sunday |
Mar-29 |
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The following reflection is written by Fr.Tom Clancy
'Now the hour has come for the Son of Man to be glorified. I tell you, most solemnly, unless a wheat grain falls on the ground and dies, it remains only a single grain; but if it dies, it yields a rich harvest.' ~John 12: 22-24
As spring slips by it is fascinating to watch where daffodils grow. Often it is in some unlikely corner which a few weeks ago looked barren and neglected. Yet in that spot, despite appearances, the daffodil bulbs lay hidden but alive in the damp cold soil covered, perhaps by last autumn's still decaying leaves. In such an unwelcoming seed bed, the bulbs germinated, sent out new shoots and grew into something beautiful for us and for God. If they were kept safely clean, warm and dry on a shelf they would eventually shrivel up and die without trace. Instead because they were entrusted to such an apparently hostile environment, they had the opportunity to bloom, multiply and enrich their surroundings. Such is the process of all seed sowing and harvesting.
It is to this imagery that Jesus in our Gospel lines for today teaches us that he had to suffer to bring new life to the world. He tells us that without a hidden germinating period, a period perhaps of pain and disappointment, there can never be an abundant harvest of goodness.
So it is in our lives. We must continue to sow seeds of goodness and generosity even where they seem to be unwanted and ignored, yet believing that one day they will bear fruit a hundred fold.
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Sunday |
Mar-22 |
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Our Thought for Today has been written by Fr. Tom Cahill
On these grounds is sentence pronounced: that though the light has come into the world people have shown they prefer darkness to the light
because their deeds were evil. And indeed, everybody who does wrong
hates the light and avoids it, for fear their actions should be exposed; but the one who lives by the truth comes out into the light, so that it may be plainly seen that what they do is done in God. ~John 3:19-22
Today’s Gospel reading tells us that some people don’t just prefer the darkness they love it (v. 19). They are the ones fixated on the gore, not the glory. John makes no excuses for these people. There is no attempt to explain away their evil deeds or mitigate their guilt. It’s either or. Either you’re for the light, or for the dark. Faith has no twilight zones. Lent is a time for discovery; for facing fact not fiction, for honesty about twilight zones we may frequent, or long to: haunts of unreality, dead end traps that stunt our growth, imprison us in addiction, and alienate us from each other, and from God. Lent is a time for lingering in the light, for letting its rays do their healthy work. It’s a time for asking the subversive question: Where does my heart lie, in darkness or in light?
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